Consolidated Docket No. 317, Defendant Exhibits 61-171

Dft. Ex. 82

Historical Collections of the
Michigan Pioneer and Historical Society

Vol. 33, pp. 404, 405, 436, 437, 438, 439,
440, and 441.  




Historical Collections of the
Michigan Pioneer and Historical
Society, vol. 33.

Vaudreuil, Philippe de Rigault,
Marquis de, and Jacques and Antoine Raudot
Letter, November 14, 1708.
pp. 401-424.

404

ANNUAL MEETING, 1903.

them that he would have the offender, and that this was the only way to atone for their misdeeds. The Outavois set out from Detroit, with the Sr. d'Argenteuil to Michilimackinac; and when they got there, after great councils had been held, the offender gave himself up to them, but at this time he was quite sure of his life being spared, and that he would be secure, provided he and his family came and settled at Detroit, this having been promised him by the emissaries of the Sr. de La Mothe, whom he had sent with the said Sieur d'Argenteuil. When the offender came to Detroit, the said Sr. de La Mothe held great councils with the Hurons and the Miamis. They wanted the death of the offender, but he wished to save him, and it would not have suited him to put him to death, because the family of the said offender would not have come and settled at Detroit. He hit upon a plan which was to make him escape; and the offender did, in fact, escape. The said Sr. de La Mothe immediately called the savages together and told them that there was no need for the offender to escape, nor to fear, for he gave him his life. Since then the offender has returned to Detroit with all his family. That affair, and the sight of the said offender at that place, irritated the Hurons and the Miamis to such a degree that this spring they plotted with 20 Iroquois, who were returning from war against the Têtes Plattes [Flat heads] to murder the said Sr. de La Mothe and all the French who were at the Fort with the Outavois savages settled there. This scheme would have been carried out if they had had enough men to seize on all the houses and huts; but as they had not a sufficiently large number, it was put off, and this caused it to he discovered, by the greatest good fortune possible. The Miamis, enraged at their plan having been found out, made an attack on three Frenchmen, whom they killed, and brought disgrace on the Sieur de La Mothe. They afterwards came back to make amends for that wrong-doing. The said Sr. de La Mothe demanded from them those who had made the attack, and payment for the cattle. The savages paid him for the cattle and promised to hand over to him, in twenty days, the Miamis who had made the attack. They did not keep their word, so that the Sieur de La Mothe thought himself bound to go and attack the Miamis in their forts. He did this because he fancied they had fled; his behaviour on this occasion clearly shows that he did not expect to find them there. He set out to go and attack the Miamis at the head of four hundred men, including French and savages; he would have them go to the fort although he was assured that they were not there, and not having found them there he was obliged to go further on. He found them in a fort constructed of logs laid crosswise, where there was a clearing of fifty feet. They attacked this fort, but the Sr. de La Mothe stopped the attack, and had not taken the precaution of bringing a supply of powder to distribute. When the powder- which had been sent for in boats- came, they only continued the fight by shooting. Dur-


Historical Collections of the
Michigan Pioneer and Historical
Society, vol. 33.

Vaudreuil, Philippe de Rigault,
Marquis de, and Jacques and Antoine Raudot
Letter, November 14, 1708.
pp. 401-424.

CADILLAC PAPERS.

405


ing all this time, the said Sr. de La Mothe, for fear he should get wounded, stationed himself behind a tree which was eighteen feet in circumference, nor did he venture out except to go and get out of the range of the shot. This is such a public matter, and the Sr. de la Mothe makes so little effort to hide it, to his very great disgrace, that they feel they cannot help informing you of it. If the said Sr. de La Mothe had wished, he could have carried this fort at the point of the sword, for sixty men headed by a good sergeant could have done so, according to those who were present at that attack. Such an act would have created a great stir among the tribes and made them respect the French name; it would also have punished the Miamis, by the large number of them that would have been killed, for the evil deed they had done in killing the Frenchmen. But the said Sr. de La Mothe, more prudent, contented himself with letting his men fire on the fort, so that the heavy musketry fire compelled the Miamis to hoist a French flag. An arrangement was talked of; and the Miamis got quit of the matter by giving him three hostages with a promise to deliver to him those who had slain the Frenchmen, and on giving him furs to the value of a thousand crowns, five or six packets of which he had kept, apparently to pay him for the trouble he was put to in proceeding to that fort.

The hostages were taken to Detroit where they have complete freedom, and are in a position to escape whenever they like; and the Sieurs de Vaudreuil and Raudot have not heard that these savages have kept their word with the said Sr. de la Mothe, but are convinced of the contrary. The Sieur de Vaudreuil always pays great attention to keeping all the savage tribes on good terms with one another. The Iroquois still observe the same neutrality, and he hopes that it will continue, notwithstanding the arts which the English constantly practice to make that tribe break it. We did not begin last year to prepare to resist the English until we heard the news that the armament had set out from Baston. The work which has been done on the batteries, by reconstructing all the platforms which were quite rotten, was absolutely necessary. We could not have served a single gun. The citadel battery was constructed entirely of walls, without mortar, a foot and a half thick, and the embrasures of part of it were too high and too narrow, and were constructed like windows so that a gun could not be leveled properly there; it has been necessary to cover the whole of this battery with gabions, without which it would have been impossible to serve it, because the enemy's cannon shots coming and striking against this wall, would have wounded everyone who was there, with splinters. The said Srs. de Vaudreuil and Raudot have tried to save expense as far as possible, and have only had done what was absolutely necessary on this occasion, according to the decisions of the councils of war which have been held here, for putting



Historical Collections of the
Michigan Pioneer and Historical
Society, vol. 33.

Letter from D'Aigremont denouncing
Cadillac Methods, November 14, 1708.
pp. 424-452.

436

ANNUAL MEETING, 1903.

aois was shot dead by the Sr. Bourgmont or some other Frenchman, and at that moment another Outaois, a relative of the one who was killed, shot the Father as he was about to enter the fort, from which shot he instantly died. A soldier who was on his way back from the Huron fort intending to go into the French fort, was also slain by the Outaois. Then the Sr. Bourgmont ordered the gates of the fort to be closed and the men to fire on the Outaois, of whom about thirty were killed by the Miamis and Hurons.

This disturbance is not the only one which has occurred at Detroit since it was first established, and one of which I have the honor of informing you, My Lord, will not be the last, if this post is long in existence. In the month of April last, when the Miamis had killed three Frenchmen, one league from the fort M. de La Mothe sent a boat after the Sr. d'Argenteuil, whom he had sent to Saguinau to take the provisions which had been promised to the Outaois in the winter, to give him information as to what had taken place. He requested him to make as much despatch as he could, and to send to his assistance all the Outaois he found on his way. He informed the Sr. d'Argenteuil in his letter that he could assure the said savages that he would never make peace with the Miamis, and therefore they need only come and he would not fail them. On this statement, the Sr. d'Argenteuil went on day and night, and in a short time reached Saguinau, where he found some of the Outaois and Sauteurs, the remainder being still far inland. He sent for them and took them all to Detroit, to the number of about 1,300 persons. Among this number there were 300 men, besides those whom he had found on the road and had sent to M. de La Mothe's assistance, amounting to nearly 150. On his way back he met with another boat which M. de La Mothe sent him, through which he requested him to be as speedy as possible. The reason of his urgency was that he had many enemies around him, consisting of Hurons, Iroquois and Miamis, as these three tribes had determined to slay him with all the French people at Detroit; and this would have been carried out but for the Onyatanous who warned him of it at a council, giving him five bundles of furs. It was the Miamis of La Grue who had induced the other savages, by presents, to join the plot. The Sr. d'Argenteuil and the said Outaois were greatly astonished when they learnt from their men, who had arrived at first, that M. de La Mothe had not detained the Miamis but, far from that, had made peace with them on four conditions:- First,- that they should deliver the murderers to M. de La Mothe within 40 days.

2nd, that, within 15 days, they should give up a young Outaois they had taken.

3rd, that they should pay for an ox and a cow that they had killed. He insisted strongly on this point which made the savages allied to us say



Historical Collections of the
Michigan Pioneer and Historical
Society, vol. 33.

Letter from D'Aigremont denouncing
Cadillac Methods, November 14, 1708.
pp. 424-452.

CADILLAC PAPERS.

437


that they saw very well that he valued an ox and a cow higher than a man.

4th, to return what they had stolen from the French people in their country.

As the Miamis did not send back within the 15 days the young Outaois they have taken, M. de La Mothe determined to go and attack them in their fort, and to that end he had a flag hoisted, to which he had had a tomahawk fastened, without consulting either the officers or the savages, about it. Both of these were rather discontented, especially the latter, who complained, saying that M. de La Mothe was a cheat to go and attack the Miamis before the 40 days he had given them, for they did not think that the young Outaois, whom they had promised to return in 15 days, was sufficient reason why he should not wait this time. Notwithstanding this discontent, they decided to follow him. He ordered a war feast, but it was held at the expense of the French people, each of whom had contributed to it, even the soldiers. Three days later he resolved to begin the march. The Outaois begged him to delay one day more so that they might have time to shut up their wives and children in the fort; he made them no reply, and embarked while they were making them go in. The Sr. d'Argenteuil having pointed out to him that it was dangerous to leave such a large number of Outaois alone, he ordered him to stay with them and bring them as soon as he could, and he would wait for him on the way, but he did not tell him where. The Sr. d'Argenteuil remained and took them all next morning. On his way, four leagues from the fort, he met a boat which M. de La Mothe had sent for the powder, which he had forgotten- a proof of his lack of foresight and of the confused state of his mind. While waiting for this powder, he spoke to the French and the savages who were then with him, of the small value he set upon the Miamis, and how easy it would be to take them and destroy them. It was represented to him that he should not despise them so much, and that those people fought well, and he ought to take all the precautions necessary against surprise; upon which M. de La Mothe replied that they need not give advice to him. They remained there that day, and went next day to encamp close to the enemy's lands. They represented to M. de La Mothe that it was advisable to send scouts in boats and by land to find out whether the enemy were making any movements, but he would not do so. Next day he set out at noon just as if he were traveling in the midst of profound peace. The savages again represented to him that it would be well to lower the flags and go through the reeds so as not to be discovered, but again he would do nothing of the kind. He stopped about two leagues from the entrance to the enemy's river in broad daylight, where fires were lit, which made many people say that apparently he did not believe they were in the fort. He called together the French people and savages in the evening and told them



Historical Collections of the
Michigan Pioneer and Historical
Society, vol. 33.

Letter from D'Aigremont denouncing
Cadillac Methods, November 14, 1708.
pp. 424-452.

438

ANNUAL MEETING, 1903.

they must start and enter the river and that he would go on all night. On this the chief men of all the tribes pointed out to him that it was not necessary to go by night because it was still a long way from there to the enemy's fort; that their men were very tired and the savages were dying of hunger but he took no notice of anything they could say. He went on therefore all the night, which was a very dark one. Some of them split their canoes and were abandoned. He was again begged to encamp because they could not possibly fail to lose their way, but still he refused to do so.

He abandoned both parties, who were so tired that most of them threw themselves on the ground to rest, and for fear of splitting their boats. In the morning they found themselves at the foot of the rapids of the river, but none of them knew what had become of M. de La Mothe, which made them decide to go to meet him. He was found on land on such a bad path, and walking so slowly that he would not have got to the foot of the rapids for four days, but for the help of those who had come to meet him. He arrived there, like the others, at the rapids. He then ordered them to march in order, and after marching for some hours, the savages, thinking they were near the enemy's fort, shouted according to their custom. This made those who were behind with M. de La Mothe think they had taken the fort, but they were undeceived a short time after by the firing that they heard. M. de La Mothe went forward and took shelter behind a tree of enormous girth and never quitted it until very late in the afternoon, when he betook himself out of cannonshot range from the enemy's fort, although they had no cannon. From the morning until one o'clock in the afternoon the savages only fired with the small quantity of powder and bullets which the French gave them during the action; for M. de La Mothe had not taken the precaution to give them any the night before and if the French people had had no more forethought than he, they would have appeared in front of the fort without powder or bullets; and this made them say that he did not believe he would find the enemy there.

The Sr. d'Argenteuil asked to go to the palisade with such as wished to follow him, among whom would have been many of the savages, as he has very great influence over those people. It cannot be doubted that he would have carried the fort, which is not worthy of the name, for it is nothing but a simple square inclosed with crossed stakes, and has no bastions or other works flanking it; but he refused him and said that he wished to blow it up. Every one felt sure that he would not do so; and, in fact, a short time after, he sent the Sr. du Figiuez, ensign, to the Sr. d'Argenteuil, lieutenant, who was in direct command after him, de La Mothe, not to let it be known he was retiring, and that he would remain some time longer with the French and savages who were in ambush. The Sr. d'Argenteuil obeyed his order and had the wounded car-



Historical Collections of the
Michigan Pioneer and Historical
Society, vol. 33.

Letter from D'Aigremont denouncing
Cadillac Methods, November 14, 1708.
pp. 424-452.

CADILLAC PAPERS.

439


ried off, and afterwards went to join him with the few people who had remained with him. Just then it was observed that the Miamis were showing a flag which M. de La Mothe had given them in the spring. When that was reported to him, he said they must be given a hearing. For that purpose he sent to them a Frenchman and a savage who spoke their language, with whom they agreed upon a place to parley in, to which these savages repaired and M. de La Mothe also; about 200 men were concealed on their flank, in case of treachery on the part of the Miamis. It was settled that a Miami chief should come and speak to M. de La Mothe, and that he should bring the flag which he had given him in the spring, and that the one who had brought the messengers should remain at the meeting-place in token of safety. After that the messengers departed and brought a chief of the Miamis to M. de La Mothe's camp. This chief reproached him severely, asserting that he had failed in his promise and had violated the law of nations, the forty days he had given them not having expired yet. But M. de La Mothe replied that as they had not delivered the young Outaois to him within the time they had promised, he had been in the right in attacking them. It was then arranged that the Sr. d'Argenteuil should go for the young Outaois, who was a prisoner among the Miamis, which was done at once, and he was taken into the French camp. They then gave M. de La Mothe about 50 bundles of different furs for distribution among all those who had followed him in this fine expedition, and to stay the tomahawk. I was assured that they were not all distributed according to the intention of these savages, and that he had kept a good part of them for himself. The man Chauvin1, who seemed to me the most devoted to him and is also related to him, confessed to me that he had kept four bundles. They also gave M. de La Mothe three slaves to replace the dead. The savages promised him that they would bring the murderers in six weeks if they could, and if they were unable to do so they would go and settle at Detroit, after they had gathered in their harvest; and, as security for their word, they gave M. de La Mothe three Miami chiefs as hostages, after which each side withdrew. That, My Lord, is the report given me by several persons who went through this glorious campaign. All the French and the savages say that M. de La Mothe did not act as he ought to have done on this occasion; that until then they had believed him to he a very brave man, because he had told them so many times that he was so; that every one felt a conscientions scruple about doubting it. Moreover,
_______

1D, Aigremont calls Chauvin a relative of Cadillac. The relationship was not very close. Jean Guyon had among his children two sons, Denis and Michel. Marie Therese Guyon, a daughter of Denis Guyon, born April 9, 1671, at Quebec, married Antoine de La Mothe Cadillac, June 25, 1687. Gilles Chauvin married Angelique Guyon, a daughter of Michel Guyon, November 24, 1700. Thus it will be seen that the wife of Cadillac and the wife of Gilles Chauvin were cousins. There were three men by the name of Chauvin among the early settlers at Detroit; Louis, Jean Baptiste and Gilles, all brothers, I think.- C. M. B.



Historical Collections of the
Michigan Pioneer and Historical
Society, vol. 33.

Letter from D'Aigremont denouncing
Cadillac Methods, November 14, 1708.
pp. 424-452.

440

ANNUAL MEETING, 1903.

it is a very astonishing thing that more than 400 men, French and savages, did not take such a wretched fort as that of the Miamis with no more than 60 men in it, and two breaches which, it appears M. de La Mothe had not seen. And if the Miamis had remained some time longer without showing their flag M. de La Mothe would have raised the siege in a disgraceful manner. There were seven Frenchmen wounded on this occasion, four of whom were soldiers; four savages killed and two wounded. He only took care of these wounded men for four or five days although some of them were wounded very severely. He even had the cruelty to sell them bread at 10 sols a livre. They have themselves attended to at their own expense. It will cost the man Richard, the one who had most wounds, more than 100 pistoles, and the rest in proportion to their wounds.

Heretofore he has not taken any more care of the sick soldiers. I have, however, obtained from the almoner a memorandum of what he has supplied for the sick from the month of June, 1706, when he went up to Detroit to the month of July in the present year, which amounts to 410 livres; and if this were reduced to its true value it would not amount to 30 livres; for brandy is set down at 24 livres a pot, bread at 15 and 20 sols a livre, and the powder which served to pay for a part of what was supplied at one crown a livre.

As the Superior of the Hospitallers of Montreal is in France, I believe he will have the honor of conversing with you, My Lord, as to the request which M. de La Mothe makes for some brothers of his community to take care of the sick at Detroit. When a month had elapsed and M. de La Mothe had heard nothing from the Miamis, he sent a boat to them with four Frenchmen. The said Miamis kept two of them and sent back two Miamis to M. de Lamothe again assuring him that they would do what they had promised him; but there is no ground for believing it for they have withdrawn from their fort and two months have passed by without any news having been received from them. I have no doubt My Lord, that it is the impunity of Le Pesant which has given rise to this war, and that it will be the cause of many others that will occur at Detroit. But the private interest of M. de La Mothe prevailed in that over the justice he ought to have done; for if he had put this savage to death, those of the Outaois who came and settled at Detroit would not have come, and he prefers their furs to those of the Miamis, which are, for the most part, only roe-buck skins, whereas those of the Outaois are almost all beavers.

It is certain, then, that Detroit will some day be the theatre of a war between the savages; for, as many of these tribes have been enemies, they will infallibly, as I have already said, make attacks upon each other. But, My Lord, even if it were possible for these tribes to live at peace, which is not to be expected, another evil would arise, namely, as stated above, that



Historical Collections of the
Michigan Pioneer and Historical
Society, vol. 33.

Letter from D'Aigremont denouncing
Cadillac Methods, November 14, 1708.
pp. 424-452.

CADILLAC PAPERS.

441


the Iroquois would gain over all these tribes to the side of the English by the cheapness of their goods, and would induce them to take all their beaver-skins to them; and the Iroquois themselves would do some of this trade by means of these goods which they would obtain from the English. Moreover that is done now, and to such an extent that Detroit has not supplied 700 livres of beaver-skins to the agency while Missilimakina has supplied more than 40 thousand-weight. M. de La Mothe has sent only four bundles, making about 200 livres. The remainder of the trade he has done must therefore have passed to the English; and this must have been of no small extent even if it had been only that which he has sent men to trade for, outside the limits of Detroit.

The man St. Germain, an armorer, has been to the Bay of Saguinau under the pretext of a permit to hunt, and saw three boat-loads of furs taken. Another armorer, Sarrasin, was with the said St. Germain.

A man named Trudaut confessed to me that he had also been there under the pretext of a hunting license, and had brought back 8 bundles of furs as his share.

The man Langlois also went there, on the pretence of going to look for hidden treasure. He had taken vermilion, powder, bullets, and even Indian corn.

The man Gignières is at Ouabache among the Onyatanous, under the pretext of obtaining from these savages what they owe him. He sent M. de La Mothe six canoes laden with furs, which he brought into the fort during the night.

M. de La Mothe told me that he had been accused of trading with the English, and of employing the Sr. Bourgmont for that purpose; but there is no ground for believing that that is so. He is too clever to put his interests in the hands of a man so dissolute as the Sr. Bourgmont, who deserted from Detroit to go after a woman called La Chenette, referred to above, with whom he is living in the woods like a savage.

In accordance with what has been said above, it is certain that, if the post of Missilimakinac were given up entirely, and all the Outaois there were to go and settle at Detroit, the greater part of the beaver-skins of Canada would go to the English, by the agency of the Iroquois. For the savages, and all others who were settled there, could not be compelled to sell their beaver-skins to us, except by our making our goods as cheap to them as the Iroquois sell those of the English; and this we could never do, whatever measures we might adopt. If any one thought he could compel them by force to do so, he would make the greatest of all possible mistakes.

It is also to be observed, My Lord, that if all the Outaois settled at Detroit, we should lose the trade of the northern part of Lake Superior
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