THE OHIO VALLEY-GREAT LAKES ETHNOHISTORY ARCHIVES: THE MIAMI COLLECTION
It is noted that the following work from the Miami Archives should be read and considered within the historical context in which it was composed and printed. The opinions expressed and the language used do not reflect the opinions or standards of the Glenn A. Black Laboratory of Archaeology, but are, rather, indicative of thought in that historical moment during which the document was published.

 

Handbook of American Indians North of Mexico


Hodge, Frederick Webb, ed., in: Smithsonian Institution
Bureau of American Ethnology, Bulletin 30
in two parts, part 1: A-M, part 2: N-Z.

pp. 852, 853, 854, 855.

 

(page 852)
milian, Trav., 335, 1843. Mitutahankish.-Matthews, Ethnog. and Philol. Hidatsa, 14, 1877. -Dorsey in Am. Natur., 829, Oct. 1882.

Mexam. See Mriksah.

Meyascosic. A village of the Powhatan confederacy, in 1608, on the N. side of James r., in Charles City co., Va.-Smith (1629), Va., 1, map, repr. 1819.

Meyemma. Mentioned by Gibbs (Schoolcraft, Ind. Tribes, 111, 139, 1853) as a Hupa village in Hupa valley, Cal., in 1851. Not identified. The name is perhaps of Yurok origin.

Meyo. The Lizard clan of the pueblo of Laguna, N. Mex. Although Laguna was not founded until 1699, the origin of the clan is unknown to the natives. It forms a phratry with the Skurshka (Water-snake), Sqowi (Rattlesnake), and Hatsi (Earth) clans, which came from Sia, Oraibi (probably), and Jemez, respectively.   (F. W. H.)
Méyo-háno^ch.-Hodge in Am. Anthrop., IX, 351, 1896 (hán^ch='people').

Mezquital (Span: 'mesquite grove'). A former pueblo of the Tepehuane on the upper waters of Rio de San Pedro, s. Durango, Mexico, and the seat of a Spanish mission. It is now a Mexican town.
S. Francisco del Mezquital.-Orozco y Berra, Geog., 318, 1864.

Mgezewa (for Me´gezi, 'bald eagle'). A gens of the Potawatomi, q. v.
Mégezi.-Wm. Jones, inf'n, 1906. M'-ge-ze´wä.-Morgan, Anc. Soc., 167, 1877.

Miacomit. A village formerly on Nantucket id., off the s coast of Massachusetts.-Writer of 1807 in Mass. Hist. Soc. Coll., 2d s., III, 26, 1846.

Miahwahpitsiks ( 'seldom lonesome'). A division of the Piegan tribe of the Siksika.
-Grinnell, Blackfoot Lodge Tales, 209, 1892. Seldom Lonesome.-Ibid., 225.

Miakechakesa. One of the two divisions of the Sisseton Sioux. Their habitat in 1824 was the region of Blue Earth and Cottonwood rs., Minn., extending westward to the Coteau des Prairies. Unlike the Kahra, they had no fixed villages, no mud or bark cabins. They hunted on Blue Earth r. in winter and during the summer pursued the buffalo as far as Missouri r. They numbered about 1,000.
Lower Sissetons.-Minn. Hist. Soc. Coll., III, 250, 1880. Mi-ahkee-jack-sah.-Lewis and Clark, Discov., 34, 1806. Mia Kechakesa.-Long, Exped. St Peter's R., I, 378, 1824. South Sussetons.-Ind. Aff. Rep., 495, 1839.

Miami (?Chippewa: Omaumeg, 'people who live on the peninsula'). An Algonquian tribe, usually designated by early English writers as Twightwees (twaⁿh twaⁿh, the cry of a crane.-Hewitt), from their own name, the earliest recorded notice of which is from information furnished in 1658 by Gabriel Druillettes (Jes. Rel. 1658, 21, 1858), who called them the Oumamik, then living 60 leagues from St Michel, the first village of the Potawatomi mentioned by him; it was therefore at or about the mouth of Green bay, Wis. Tailhan (Perrot, Mémoire) says that they withdrew into the Mississippi valley, 60 leagues from the bay, and were established there from 1657 to 1676, although Bacqueville de la Potherie asserts that, with the Mascoutens, the Kickapoo, and part of the Illinois, they came to settle at that place about 1667. The first time the French came into actual contact with thee Miami was when Perrot visited them about 1668. His second visit was in 1670, when they were living at the headwaters of Fox r., Wis. In 1671 a part at least of the tribe were living with the Mascoutens in a palisaded

LUM-KI-KUM- MIAMI

village in this locality (Jes. Rel. 1671, 45, 1858). Soon after this the Miami parted from the Mascoutens and formed new settlements at the s. end of L. Michigan and on Kalamazoo r., Mich. The settlements at the s. end of the lake were at Chicago and on St Joseph r., where missions were established late in the 17th century, although the former is mentioned as a Wea village at the time of Marquette's visit, and Wea were found there in 1701 by De Courtemarche. It is likely that these Wea were the Miami mentioned by Allouez and others as being united with the Mascoutens in Wisconsin. The chief village of the Miami on St Joseph r. was, according to Zenobius (Le Clercq, II, 133), about 15 leagues inland, in lat. 41^o. The extent of territory occupied by this tribe a few years later compels the conclusion that the Miami (page 853) in Wisconsin, when the whites first heard of them, formed but a part of the tribe, and that other bodies were already in N. E. Illinois and N. Indiana. As the Miami and their allies were found later on the Wabash in Indiana and in N. W. Ohio, in which latter territory they gave their name to three rivers, it would seem that they had moved S. E. from the localities where first known within historic times. Little Turtle, their famous chief, said: "My fathers kindled the first fire at Detroit; thence they extended their lines to the headwaters of the Scioto; thence to its mouth; thence (down the Ohio to the mouth of the Wabash, and thence to Chicago over L. Michigan." When Vincennes was sent by Gov. Vaudreville in 1705 on a mission to the Miami they were found occupying principally the territory N. W. of the upper Wabash. There was a Miami village at Detroit in 1703, but their chief settlement was still on St Joseph r. In 1711 the Miami and the Wea had three villages on the St Joseph, Maumee, and Wabash. Kekionga, at the head of the Maumee, became the chief seat of the Miami proper, while Ouiatenon, on the Wabash, was the headquarters of the Wea branch. By the encroachments of the Potawatomi, Kickapoo, and other northern tribes the Miami were driven from St Joseph r. and the country N. W. of the Wabash. They sent out colonies to the E. and formed settlements on Miami r. in Ohio, and perhaps as far E. as the Scioto. This country they held until the peace of 1763, when they retired to Indiana, and the abandoned country was occupied by the Shawnee. They took a prominent part in all the Indian wars in Ohio valley until the close of the war of 1812. Soon afterward they began to sell their lands, and by 1827 had disposed of most of their holdings in Indiana and had agreed to remove to Kansas, whence they went later to Indian Ter., where the remnant still resides. In all treaty negotiations they were considered as original owners of the Wabash country and all of w. Ohio, while the other tribes in that region were regarded as tenants or intruders on their lands. A considerable part of the tribe, commonly known as Meshingomesia's band, continued to reside on a reservation in Wabash co., Ind., until 1872, when the land was divided among the survivors, then numbering about 300.

The Miami men were described in 1718 as "of medium height, well built, heads rather round than oblong, countenances agreeable rather than sedate or morose, swift on foot, and excessively fond of racing." The women were generally well clad in deerskins, while the men used scarcely any covering and were tattooed all over the body. They were hard working, and raised a species of maize unlike that of the Indians of Detroit, described as "white, of the same size as the other, the skin much finer, and the meal much whiter." According to the early French explorers the Miami were distinguished for polite manners, mild, affable, and sedate character, and their respect for and perfect obedience to their chiefs, who had greater authority than those of other Algonquian and N. W. tribes. They usually spoke slowly. They were land travelers rather than canoemen. According to Hennepin, when they saw a herd of buffalo they gathered in great numbers and set fire to the grass about the animals, leaving open a passage where they posted themselves with their bows and arrows; the buffalo, seeking to escape the fire, were compelled to pass the Indians, who killed large numbers of them. The women spun thread of buffalo hair, with which they made bags, to carry the meat, toasted or sometimes dried in the sun. Their cabins were covered with rush mats. According to Perrot, the village which he visited was situated on a hill and surrounded by a palisade. On the other hand, Zenobius says that La Salle, who visited the villages on St Joseph r., taught them how to defend themselves with palisades, and even made them erect a kind of fort with intrenchments. Infidelity of the wife, as among many other Indians, was punished by clipping the nose. According to early explorers, they worshiped the sun and thunder, but did not honor a host of minor deities, like the Huron and the Ottawa. Three forms of burial appear to have been practised by the division of the tribe living about Ft Wayne: (1) The ordinary ground burial in a shallow grave prepared to receive the body in a recumbent position. (2) Surface burial in a hollow log; these have been found in heavy forests; sometimes a tree was split and the halves hollowed out to receive the body, when it was either closed with withes or fastened to the ground with crossed stakes; sometimes a hollow tree was used, the ends being closed. (3) Surface burial wherein the body was covered with a small pen of logs, laid as in a log cabin, the courses meeting at the top in a single log.

The French authors commonly divided the Miami into six bands: Piankashaw, Wea, Atchatchakangouen, Kilatika, Mengakonkia, and Pepicokia. Of these the first two have come to be recognized as distinct tribes; the other names are no longer known. The Pepicokia, mentioned in 1796 with the Wea and Piankashaw, may have been absorbed by the latter. Several treaties were made with (page 854) a band known as Eel Rivers, formerly living near Thorntown, Boone co., Ind., but they afterward joined the main body on the Wabash.

According to Morgan (Anc. Soc., 168, 1877) the Miami have 10 gentes: (1) Mowhawa (wolf), (2) Mongwa (loon), (3) Kendawa (eagle), (4) Ahpakosea (buzzard), (5) Kanozawa (Kanwasowau, panther), (6) Pilawa (turkey), (7) Ahseponna (raccoon), (8) Monnato (snow), (9) Kulswa (sun), (10) Water. Chauvignerie, in 1737, said that the Miami had two principal totems- the elk and crane-while some of them had the bear. The French writers call the Atchatchakangouen (Crane) the leading division. At a great conference on the Maumee in Ohio in 1793 the Miami signed, with the turtle totem. None of these totems occurs in Morgan's list.

It is impossible to give a satisfactory estimate of the numbers of the Miami at any one time, on account of confusion with the Wea and Piankashaw, who probably never exceeded 1,500. An estimate in 1764 gives them 1,750; another in the following year places their number at 1,250. In 1825 the population of the Miami, Eel Rivers, and Wea was given as 1,400, of whom 327 were Wea. Since their removal to the W. they have rapidly decreased. Only 57 Miami were officially known in Indian Ter. in 1885, while the Wea and Piankashaw were confederated with the remnant of the Illinois under the name of Peoria, the whole body numbering but 149; these increased to 191 in 1903. The total number of Miami in 1905 in Indian Ter. was 124; in Indiana, in 1900, there were 243; the latter, however, are greatly mixed with white blood. Including individuals scattered among other tribes, the whole number is probably 400.

The Miami joined in or made treaties with the United States as follows: (1) Greenville, 0., with Gen. Anthony Wayne, Aug. 3, 1795, defining the boundary between the United States and tribes w. of Ohio r. and ceding certain tracts of land; (2) Ft Wayne, Ind., June 7, 1803, with various tribes, defining boundaries and ceding certain lands; (3) Grouseland, Ind., Aug., 21, 1805, ceding certain lands in Indiana and defining boundaries; (4) Ft Wayne, Ind., Sept. 30, 1809, in which the Miami, Eel River tribes, and Delawares ceded certain lands in Indiana, and the relations between the Delawares and Miami regarding certain territory are defined; (5) Treaty of peace at Greenville, 0., July 22, 1814, between the United States, the Wyandot, Delawares, Shawnee, Seneca, and the Miami, including the Eel River and Wea tribes; (6) Peace treaty of Spring Wells, Alab., Sept. 8, 1815, by the Miami and other tribes; (7) St Mary's, 0., Oct. 6, 1818, by which the Miami ceded certain lands in Indiana; (8) Treaty of the Wabash, Ind:, Oct. 23, 1826, by which the Miami ceded all their lands in Indiana, N. and W. of Wabash and Miami rs.; (9) Wyandot village, Ind., Feb. 11, 1828, by which the Eel River Miami ceded all claim to the reservation at their village on Sugar Tree cr., Ind.; (10) Forks of Wabash, Ind., Oct. 23, 1834, by which the Miami ceded several tracts in Indiana; (11) Forks of the Wabash, Ind., Nov. 6, 1838, by which the Miami ceded most of their remaining lands in Indiana, and the United States agreed to furnish them a reservation w. of the Mississippi; (12) Forks of the Wabash, Ind., Nov. 28, 1840, by, which the Miami ceded their remaining lands in Indiana and agreed to remove to the country Assigned them w. of the Mississippi; (13) Washington, June 5, 1854, by which they ceded a tract assigned by amended treaty of Nov. 28, 1840, excepting 70,000 a. retained as a reserve; (14) Washington, Feb. 23, 1867, with Seneca and others, in which it is stipulated that the Miami may become confederated with the Peoria and others if they so desire.

Among the Miami villages were Chicago, Chippekawkay, Choppatee's village, Kekionga, Kenapacomaqua, Kokomo, Kowasikka, Little Turtle's village, Meshingomesia, Missinquimeschan (Piankashaw), Mississinewa, Osaga, Pahedketcha, Piankashaw (Piankashaw), Pickawillanee, Raccoon's village, Seek's village, St Francis Xavier (mission, with others), Thorntown (Eel River Miami).     (J. M.      C. T.)

Allianies.-Beckwith in Indiana Geol. Rep., 43, 1883 (misprint). Maiama.-Janson, Stranger in Am., 192, 1807. M'amiwis.-Rafinesque, Am. Nations, I, 157, 1836. Maumee.-Washington (1790) in Am. St. Papers, Ind. Aff., I, 143, 1832. Maumes.-Schoolcraft, Ind. Tribes, V, 39, 1855. Maumies.-Warren (1852) in Minn. Hist. Soc. Coll., V, 33, 1885. Mawmee.-Imlay, West Ter., 364, 1797. Me-ä-me-ä-ga.-Morgan, Consang. and Affin., 287, 1871. Meames.- La Barre (1683) in N. Y. Doc. Col. Hist., IX, 202, 1855. Meamis.-Ibid. Memilounioue.-Jes. Rel. 1672, LVIII, 40, 1899. Memis.-Le Barre (1683), op. cit., 208. Mencamis.-Boudinot, Star in the West, 127, 1816 (misprint). Metousceprinioueks.-Bacqueville de la Potherie, Hist. Am., II, 103, 1753 ('Walkers', 'well on their feet'; so called because they traveled much on foot, and not in canoes). Miamee.-Jones, Ojebway Inds., 178, 1861. Miames.-Lewis and Clark, Travels, 12, 1806. Miami.-Gatschet, Potawatomi MS., B. A. E., 1878 (Potawatomi name; plural, Miamik). Miamiha.-Coxe, Carolana, 49, 1741. Miamioüiek.-Jes.Rel. 1670, 90, 1858. Miamis.-Du Chesneau (1681) in N. Y. Doc. Col. Hist., IX, 153, 1855. Mineamies.-Trader of 1778 in Schoolcraft, Ind. Tribes, III, 561, 1853. Miramis.-De Bougainville (1757) in N. Y. Doc. Col. Hist., X, 608, 1858 (misprint). Myamis.-Jefferys. French Doms., pt. 1, map, 1761. Myamicks.-Lamberville (1686) in N. Y. Doc. Col. Hist., III, 489, 1853. Myamis.-Membré (ca. 1680) in Shea, Miss. Val., 152, 1852. Naked Indians.-Doc. of 1728 in Min. of Prov.Coun.of Pa., III, 312, 1840. Nation . . . de la Gruë.-Bacqueville de la Potherie, Hist. Am., IV, 55, 1753. Omameeg.-Warren (1852) in Schoolcraft, (page 855) Ind. Tribes, V, 39, 1855 (Chippewa name). 0-maum-eeg.-Warren (1852) in Minn. Hist. Soc. Coll., V, 33, 1885 (Chippewa name). Omianicks.-Lamberville (1686) in N. Y. Doc. Col. Hist., III, 489, 1853. Omie.-Writer of 1786 in Mass. Hist. Soc. Coll., 1st s., III, 26, 1794. Ouimiamies.-N. Y. Doc. Col. Hist., III, 489, note, 1853. Oumamens.-Neill in Minn. Hist. Soc. Coll., V 413, 1885. Oumami.-Jes. Rel. 1670, 94, 1858. Oumamik.-Ibid., 1658, 21, 1858. Oumanies.-Lahontan New Voy., I, map 1735. Oumeami.-La Famine council (1684) in N. Y. Doc. Col. Hist., IX, 238, 1855. Oumiamies.-Bechefer (1682), ibid., 170. Pkíwi-léni.-Gatschet, Shawnee MS., B. A. E., 1879 (Shawnee name; plural, Pkíwi-lénigi, 'dust or ashes people' ). Quitways.-Doc. of 1747 in N. Y. Doc. Col. Hist., VI, 391, 1855 (=Twightwees? They do not appear to have been the Quatoghees or Hurons, as thought by the editor). Qwikties.-Colden (1727), Hist. Five Nations, 69, 1747 (misprint for Twiktwies). Säⁿshkiá-a-rúnû.-Gatschet, Wyandot MS., B. A. E. , 1881 (Huron name, meaning 'people dressing finely, fantastically' i. e., 'dandy people'). Tawatawas.-Brinton, Lenape Legends, 146, 1885 (from the Algonquian tawa,'naked'; henceTwightwees). Tawatawee.-Doc. of 1759, ibid., 232. Tawixtawes.-Goldman in West. Reserve Hist. Soc., Tract no. 6, 1, July 1871. Tawixti.-Güssefeld, map, 1797 (used for Pickawillanee village, q.v. According to Harris, Tour, 137, 1805, the name occurs on Hutchins' map, ca. 1764. It is another form of Twightwee). Tawixtwi.-La Tour, map, 1784 (used for Pickawillanee village q. v.). Tewicktowes.-Harrison (1814) in Drake Tecumseh, 159, 1852. Titwa.-Doc. (ca. 1700) in Min. of Prov. Conn. of Pa., I, 411, 1838. Tooweehtoowees.-Edwards (1751 in Mass. Hist. Soc. Coll., 1st s., x, 147, 1809. Tuihtuihronoons.-Colden (1727), Five Nations, 61, 1747 (Iroquois name). Twechtweys.-Doc. of 1728 in Min. of Prov. Conn. of Pa., III, 312, 1840. Tweeghtwees.-Albany conf. (1754) in N. Y. Doc. Col. Hist., VI, 873, 1855. Twghtwees.-Domenech, Deserts, I, 444, 1860. Twichtwees.-Loskiel (1794) in Ruttenber, Tribes Hudson R., 336,1872. Twichtwichs.-Dongan (1687) in N. Y. Doc. Col. Hist., III, 439, 1853. Twichtwicks.-Livingston (1687), ibid., III, 443, 1853. Twichtwighs.-Schuyler (1702): ibid., IV, 979, 1854. Twichwiches.-Bleeker (1701), ibid., 918. Twicktwicks.-Albany conf. (1726), ibid., V, 791, 1855. Twicktwigs.-Doc.of 1688, ibid., III, 565, 1853. Twictwees.-Crepy, map, ca. 1755. Twictwicts.-Bellomont (1701) in N. Y. Doc. Col. Hist., IV , 834, 1854. Twight.-Lattré, map, 1784 (error for Twightwees; the 'Miamis' are also given as distinct) Twightees.-Hamilton (1750) in N.Y. Doc. Col. Hist., VI, 593, 1855. Twighteeys.-Johnson (1753), ibid., 779. Twighties.-Johnson (1763), ibid., VII,r 572, 1856. Twightwees.-Weiser (1748) in Rupp, West Pa. app., 14, 1846. Twightwicks.-Jamison (1697) in N. Y. Doc. Col. Hist., IV, 294, 1854. Twightwies.-Lahontan (1703) in Drake, Bk. Inds., bk. 5, 6, 1848. Twightwighs.-Doc. of 1687 in N. Y. Doc. Col. Hist., III, 431 1853. Twightwis Roanu.-Dobbs, Hudson Bay, 27, 1744. Twigtees.-Martin, N. C., II, 62, 1829. Twigthtwees.-Dwight and Partridge in Mass. Hist. Soc. Coll., 1st s., V, 121, 1816. Twig-Twee.-Lindesay (1751) in N. Y. Doc. Col. Hist., VI, 706, 1855. Twigtwees.-Weiser (1748) in Rupp, West. Pa., app., 15, 1846. Twigtwicks.-Cornbury (1708) in N. Y. Doc. Col. Hist., V, 65, 1855. Twigtwies.-Lindesay (1749), ibid., VI, 538, 1855. Twigtwig.-Cortland (1687), ibid., III, 434, 1853. Twiswicks.-Dongan (1687), ibid., 476. Twitchwees.-Hamilton (1749), ibid., VI, 531, 1855. Twithuays.-Conf. of 1793 in Am. State Pap., Ind. Aff., I, 477, 1832. witwihenoⁿ.-Hewitt, Onondaga MS., B. A. E., 1888 (Onondaga name). Utamis.-Barcia, Ensayo, 289, 1723 (misprint from Lahontan). Wa-yä-tä-no´-ke.-Morgan, Consang. and Affin., 287, 1871. Wemiamik.-Squier in Beach, Ind. Miscel., 34, 1877 (='Beaver children').

Miami River. A Seminole settlement, with 63 inhabitants in 1880, about 10 m. N. of the site of Ft Dallas, not far from Biscayne bay, on Little Miami r., Dade co., Fla.-MacCauley in 5th Rep. B. A. E., 478, 1887.

Miantonomo. A noted chief of the Narraganset, nephew of Canonicus. In 1632 he visited Boston and was received by the governor. He was more than once suspected of disloyalty to the English, but managed to clear himself when summoned to Boston in 1636. He helped the English against the Pequot the next year and warred against the Mohegan. In 1638 he signed the tripartite agreement between the English of Connecticut, the Narraganset, and the Mohegan. He is said to have been impressed by the preaching of Roger Williams in 1643. During the years 1640-42 he was suspected of treachery to the English, but again made satisfactory explanations. In 1643 war broke out between the Mohegan and the Narraganset, and in a battle in which the latter were defeated Miantonomo was taken prisoner. He was delivered to the English at Hartford, was tried at Boston in September, 1643, by the Court of Commissioners of the United Colonies of New England, who, after referring the matter to the convocation of the clergy, which condemned him, sentenced him to death at the hands of Uncas. This sentence was barbarously executed by Wawequa, the brother of Uncas, in the presence of tile latter. For this disgraceful proceeding the English authorities were to blame, as otherwise Uncas would never have taken his prisoner's life. De Forest (Hist. Inds. of Conn., 198, 1852) takes a rather high view of the character of Miantonomo, whom he characterizes as " respected and loved by everyone who was not fearful of his power." Theological bias against Roger Williams and his Indian friends played some part in the matter of his treatment by the commissioners. He was buried where he fell, and the spot, on which a monument was erected in 1841, has since been known as Sachem's Plains. Miantonomo is praised in Durfee's poem, "What cheer." Nanantenoo was a son of Miantonomo.   (A. F. C. )

Miawkinaiykis ('big topknots'). A division of the Piegan tribe of the Siksika.
Big Topknots.-Grinfiell, Blackfoot Lodge Tales, 209, 1892. Mi- aw´-kin-ai-yiks.-Ibid., 225.

Mica. This durable and showy mineral was in very general use by the Indian tribes E. of the great plains, the translucent variety known as muscovite being most highly prized. It was mined at many points in the Appalachian highland, from Georgia to St Lawrence r. (see Mines and Quarries). It occurs also in South Dakota, but it is not probable that the mound-building tribes obtained it from this source. From the Eastern highland it passed, by trade or other

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